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Notwithstanding its risk and its fragilities it must be pursued, building the new hybris that realizes the highest formation, and the re-establishment of the lost unity in the separation of the absolute and from the absolute. The faculty of desiring and the Phantasie depends from this law. The progressive realization of the unrestricted ideal of being in unity and multiplicity, in finite and infinite, seeking, through poetry, the give to ourselves”. Preface to the “Fragment Thalia of Hyperion”, F.

See also F. Beißner, Hölderlins Übersetzungen aus dem Griechischen (Stuttgart, 1961); M. Mommsen, Dionysos in der Dichtung Hölderlins mit besonderer Berücksichtgung der “Friedesfeier”, “Germanisch-Romanische Monatschrifft”, 13/1963; M. : Klostermann, 1981); B. Alleman, Hölderlin und Heidegger (Zürich & Freiburg: Atlantis, 1954). 26 CHAPTER ONE what is particular (Einzelne), for what is limited (Beschränkte). ] I’d like to annihilate the fugacity that weighs upon us, and that doesn’t care about our sacred Love, and as a person buried alive, my spirit rebels against the darkness in which it’s chained”54.

Hölderlin, Essays and Letters on Theory, op. , 84. 74 Das Werden im Vergehen (1800), F. Hölderlin, Sämtliche Werke, op. 1, 282-287; Becoming in Dissolution, F. Hölderlin, Essays and Letters on Theory, op. , 96-100. THE DISSERTATION OF 1792 ON THE ORIGIN OF EVIL 35 drives and forces as such, whereas man has become more aorgic, universal, infinite”75. The encounter stems from the sentiment that man (one of the extremes of the opposition –particular existence, spiritually alive, forming individuality), feels when he encounters the other extreme of the opposition (the universal, unconceivable and imperceptible).

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