A New Physiognomy of Jewish Thinking: Critical Theory After - download pdf or read online

By Aubrey L. Glazer

ISBN-10: 1441133984

ISBN-13: 9781441133984

A New Physiognomy of Jewish Thinking is a look for authenticity that mixes serious considering with a craving for heartfelt poetics. A physiognomy of pondering addresses the determine of a existence lived the place concept and praxis are unified. This learn explores how the severe essays on track of German-Jewish philosopher, Theodor Wiesengrund Adorno (1903-1969) unavoidably accompany the downfall of metaphysics. by means of scrutinizing a severe juncture in sleek highbrow heritage, marked in 1931 by means of Adorno's founding of the Frankfurt Institute for Social learn, ignored functions of serious thought to Jewish notion develop into attainable. This research proffers a optimistic justification of a severe perspective, reconstructively proven how such beliefs are obvious less than the genealogical proviso of re/cognizing their unique which means. Re/cognition of A New Physiognomy of Jewish Thinking redresses missed purposes of destructive Dialectics, the poetics of God, the metaphysics of musical considering, reification in Zionism, the transpoetics of Physics and Metaphysics, in addition to correlating Aesthetic idea to Jewish legislation (halakhah). >

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11 How then is such experience to be conveyed in thinking itself? In an attempt to expand the discourse beyond the essentialist approach influencing much thinking in Jewish philosophy, Arthur Hyman, as editor of the Jewish philosophy division of the Encyclopaedia Judaica (1971), described Jewish philosophy as “the explication of Jewish beliefs and practices by means of general philosophic concepts and norms. ” Hyman then modifies this essentialist position to be more expansive, whereby the subject matter of Jewish philosophy appears in a threefold division, namely (1) as interpretation of unique aspects of Jewish tradition; (2) as philosophy of religion; (3) as philosophy proper, it studies topics of general philosophic interest.

Moreover, of what consequence is this second coming of the already appeared to the experience of existence, of Da-sein? One might suppose at first the basic stance towards the parousia would be to await it, and that Christian hope would be one special case of that. But this would be entirely wrong! Never through a mere analysis of the consciousness of a future event would we come upon the meaning of the parousia in its relationship to ourselves. The structure of Christian hope—which in truth is nothing but a “meaning-relationship” towards the parousia—is radically different from all awaiting.

This marginal definition encounters problems when it comes to philosophizing something other than ethics. ”10 If such notions of essentialist objectivity no longer hold, then Jewish Thinking needs a different direction at this contemporary moment. When one considers why there has not yet been an organic development of a Jewish philosophy in the way that French or German philosophy has evolved, it seems perplexing. Yet it is the very prospect of Jewish Thinking in the Diaspora, at least according to the essentialist view, that prevented any fuller sense of development.

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A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought by Aubrey L. Glazer

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